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Footy Legends: Australian suburban comedy recycles
old myths
By Ismet Redzovic
9 December 2006
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Footy Legends, directed by Khoa Do, written by Do and
Khoa Do
Australian comedy Footy Legends, directed by Khoa Dowho
also co-wrote the film with his brother Anh and sister-in-law
Suzanne Dois a disappointing work. Set in the working class
western Sydney suburb of Yagoona, where the director and his brother
lived after his parents arrived in Australia from Vietnam as refugees
in 1983, the movies humour is predictable and provides no
real social insights.
Luc Vu (Anh Do), Footy Legends central character,
has been unemployed for six months after being made redundant
from a nearby factory. With virtually no income, he attempts to
look after his 11-year-old sister Debbie (Zoe Houghton). Their
difficulties are dramatically compounded when a social welfare
official threatens to put Debbie in a foster home unless Luc can
get a job.
Out of desperation Luc decides to enter his football team of
mainly old high school friends in the Holden Cup, an amateur rugby
league competition. First prize is a Holden utility vehicle and
a job modelling for Lowes clothing catalogue. The Sydney
clothing retailer regularly features rugby league players in its
promotions.
Against all odds and lots of football training, Lucs
team wins the final even though the opposition team is made up
of former professional star players. Having secured the winning
prize, Luc and his sister live happily ever after.
Notwithstanding the Do brothers aim of creating a feel-good
comedy, Footy Legends is a failure and simply recycles
hackneyed claims that anyone with right mix of determination and
good humour can overcome all adversity, if only they try hard
enough.
Media comments by Khoa highlight some of the movies essential
problems. Khoa has claimed that the film is a kind of an
antidote to negative headlines about rugby league, about Sydneys
west, about people from different backgrounds. Or I
hope every kid from Yagoona to Penrith to Kalgoorlie will watch
this film and think that all his hopes and his dreams are possible.
And finally, Footy Legends is in many ways a celebration
of the suburbs, of Holden cars, sausage sizzles, Lowes.
Leaving aside his assertion that people should celebrate
the suburbs, Khoa and his brother Anh are clearly sympathetic
to the most oppressed and under-privileged layers. And while the
brothers, having experienced racial bigotry and other difficulties
facing working class youth, obviously know their subject matter
and have a likeable and unpretentious sense of humourAnh
made his name as a stand-up comediantheir film is formulaic.
In fact, it never rises above the typical sports metaphor story,
where the struggling but determined and likeable underdog rises
above his or her immediate social circumstances and achieves personal
and financial success.
Crude placement ads and plugs for Australian sport
and industry also mar the film as rugby league personalities,
commentators and former star players provide positive comment
on Lowes, Holdens and other products. At times, the movie feels
more like an extended segment of The Footy Show, a
prime time local television sports show hosted by football commentators
and players that includes comedy sketches, than a feature film.
Footy Legends fits into a specific category of local
film and television shows. With almost one third of Australias
population born overseas, there have been numerous local television
shows and movies released in the past two decades attempting to
deal with the immigrant experience. These include
Acropolis Now, The Wog Boy, Fat Pizza, Take Away,
The Craic and The Wannabes, to name a few.
Most of these are lightweight works with some occasional moments
of comedic invention. Others, however, reinforce racialist stereotypes,
portraying immigrant workers as funny, loving, but lazy and somewhat
simple. While the Do brothers reject these falsehoods, they replace
them with another set of clichésattempting to portray
immigrants as more Aussie than everyone elseand
therefore never transcend this approach or genuinely challenge
the typecasting on which much of the genre is based.
Khoas first film, The Finished People (2003),
showed some promise and integrity. A warm, albeit limited work
dealt with the problems of homeless youth in the predominantly
Vietnamese Sydney suburb of Cabramatta, it emerged from Khoas
voluntary work teaching at-risk youth a six-week course
about filmmaking at a charity called Open Family.
Normally, the youth involved in this project would make a 10-minute
video at the end of the course. Khoa, however, decided that the
best way to teach these disadvantaged youth was to collaborate
with them and make a feature in which they would star. The end
result was a compassionate examination of the tremendous difficulties
facing homeless youth.
After the success of The Finished People, Khoa was voted
Young Australian of the Year. Asked by local media about the significance
of this award, he said that it gave him the opportunity to tell
young people in Australia that they could still make it.
Footy Legends, unfortunately, is infused with this false
and simplistic outlook.
If the Do brothers really believe this to be the case, then
life as depicted in The Finished People has undergone an
extraordinary transformation for the better. As the filmmakers
know full well, life for working class youth and especially those
from immigrant backgrounds has worsened dramatically, with the
growth of low-wage casual jobs and unemployment and poverty in
southwestern Sydney amongst the worst in Australia. Any film that
glosses over this reality with the promotion of individualism
and variations on Australiathe lucky country
theme denies the tremendous difficulties facing young people today.
Good comedy, and especially that which aspires to uplift its
audiences, should surprise, provoke and offer some challenge to
existing social relations. The Do brothers movie, however,
is ponderous and predictable, and its vision of working class
life is terribly naïve. Footy Legends could have been
a better film if its creators had used their comedic skills to
examine more deeply the real lives of its characters rather than
try to squeeze them into some feel-good template.
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