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Review : Exhibitions
Artists Fernando Botero and Steve Mumford depict the Iraq
war
Pulling ones head out of the sand
By Clare Hurley
4 June 2005
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This is the first of a two-part series.
Until recently, Colombias most famous artist, Fernando
Botero (b. 1932), was known for his whimsical depiction of rotund
people in an imaginary small-town world based on his childhood
memories. The shopkeepers and aristocrats, peasants and military
grandees, nuns and nudes all share an exaggerated pudginess that
gives them a pleasant comic quality.
This distinctive style was odd enough to seem transgressive,
especially when Botero rendered his version of DaVincis
Mona Lisa or a crucifixion of Jesus, yet the cheeriness
of the street scenes, still lives and odalisques made them broadly
popular and widely reproduced.
But instead of retiring
after 40 years of artistic success, Botero made a radical break
from the subjects that had made his work so popular. His latest
series of 50 drawings and paintings depicting the torture of Iraqi
prisoners at Abu Ghraib, of all his large body of work, will probably
have the most impact. Boteros choice stands out all more
starkly because it has hitherto been rare for any of todays
established artists to approach the subject. (Another artist to
do so, Steve Mumford, will be discussed in the second part of
this article.)
Due to go on display on June 16 at the Palazzo Venezia in Rome
as part of a broader exhibition of Boteros paintings, the
pictures immediately gained extensive coverage in the international
press when a Colombian magazine published photographs of them
last month. Appearing a year after the now infamous Abu Ghraib
photographs came to light despite the efforts of the Pentagon
to suppress them, Boteros images are if anything more disturbing.
The photos rendered the torture of prisoners in Iraq by American
soldiers an undeniable fact; Boteros paintings render it
an indelible scar on humanitys consciousness. Drawn not
from the images which have become iconographic in their own rightthe
hooded figure with electrical wires attached, the pyramid of nude
prisoners, the grinning soldiers pointing at genitalsBotero
says he based his paintings instead on reading news accounts in
the New Yorker magazine and the European press.
The accounts that even the servile US media has been obliged
finally to print are horrific. The descriptions of the torture
and murder of prisoners not only in Abu Ghraib, but at Bagram
prison in Afghanistan, and Guantánamo Bay, Cuba, include
interrogators stepping on the neck of one prostrate detainee
and kicking another in the genitals, a shackled prisoner
being forced to roll back and forth on the floor of a cell, kissing
the boots of his two interrogators as he went. And finally
in what could have been a page drawn from a Nazi handbook, another
prisoner made to pick plastic bottle caps out of a drum mixed
with excrement and water (New York Times, May 20,
2005).
Such sadism and perversity live on in the mind of any feeling
person long after the newspaper has been recycled. Making their
way through the imagination, these images are transformed in Boteros
paintings in such a way that they elicit more from the viewer
than the news reports or photos. There is still outrage and disgust,
but there is also heightened empathy with the victims, whose puffy
fleshiness makes them all the more vulnerable.
Here are the same soft and smooth figures that have always
peopled Boteros world but stripped and hooded, strung up
in pink underwear, bound and beaten by beefy soldiers, writhing
bloodied and naked in a pile. One of the most affecting images
is a drawing of a snarling dog setting upon a similarly snarling,
or screaming, blindfolded man.
It brings to mind Claude
McKays powerful poem of resistance:
If we must die, let it not be like hogs
Hunted and penned in an inglorious spot
While round us bark the mad and hungry dogs
Making their mock at our accursed lot...
[Rather] Like men well face the murderous cowardly pack
Pressed to the wall, dying, but fighting back. (1919)
Botero was an unlikely candidate to become the herald of a
new wave of engagé artists. Earlier in his
career, he says he thought art should be inoffensive, since
it doesnt have the capacity to change anything. Influenced
by the colonial and Church art that he saw as a child in Colombia,
with its smoothly finished surfaces communicating what he felt
was an ideal of balance and tranquility, he strove to make pictures
that were at best a spiritual, immaterial respite from the
hardships of life. The exaggerated volume of his figures
served to enhance this sense of beatific wellbeing.
But somewhere along the way, Botero fundamentally revised his
conception of art. Instead of offering spiritual balm he now wants
it to emblazon the images [of Abu Ghraib] on the consciousness
of the world. Comparisons have been made to Picassos
Guernica, which became emblematic of the slaughter of innocent
villagers by Francos fascists in the Spanish Civil War.
A parallel closer at hand exists in the paintings of Leon Golub,
whose victims of torture by American-sponsored mercenaries in
Latin America in the 1980s are as lean and mottled as Boteros
are plump and smooth.
Boteros seemingly abrupt change of orientation attests
to the power of reality to seep into the most insulated consciousness
and express itself in surprising ways. The artists successful
and lucrative career corresponded exactly to the period of guerilla
warfare that has wracked Colombia for the past four decades. More
than 200,000 have been killed in the war between the rebels controlling
the rural coca-producing provinces and the Colombian governments
US-backed death squads. Yet this conflict found no expression
in Boteros paintings, presumably because he, like most middle
class Colombians, looked the other way.
However, beginning in 1999, Botero began to depict the relentless
violence of these drug wars, now re-dubbed part of
the war on terrorthe kidnappings, shootouts,
massacres and resultant anguish and misery of the largely peasant
victims. In 2003, 50 of these paintings and sketches were exhibited
at several European museums.
At the Maillol Museum in Paris, the four-month exhibition drew
116,000 visitors. The response is a further indication that if
such work is not often shown in museums and galleries, it is not
a result of the publics lack of interest.
In the Colombian paintings, Botero reacts to the barbarity
of the conflict without any articulated political point of view.
There is no reason to overestimate his political understanding.
He could say of the Abu Ghraib torture, for example, I,
like everyone else, was shocked by the barbarity, especially because
the United States is supposed to be this model of compassion.
One would think that after seeing American compassion at work
in Colombia, he would no longer be shocked!
After opening in Rome, the exhibition of 170 of Boteros
works, including the 50 Abu Ghraib ones, is scheduled to travel
to Germany and Greece. Disgracefully, American museums are likely
to exclude the Abu Ghraib paintings when the show arrives in the
United States in 2006. The artist has commented, If any
museum wants to show works of torture, well, I would be delighted.
[But] the museum that decides to show it would have to be conscious
that many people would be repulsed and against it.
Certainly such an exhibition would provoke an angry response
from pro-war forces. When Capobianco Gallery in San Francisco
exhibited only one picture of the torture at Abu Ghraib by Guy
Colwell a year ago, the owner had to close her gallery permanently
after she was beaten up and received death threats from right-wing
thugs.
If nothing else, the exhibition of these paintings should encourage
other artists to take on such explosive subjects, and go farther
than Botero in their treatment. And it will give viewers a hitherto
unprecedented opportunity to see art that genuinely addresses
an issue of contemporary significance head-on.
Fernando Boteros Abu Ghraib pictures are part of a
larger exhibition of 170 works that opens June 16 at the Palazzo
Venezia museum in Rome, traveling to the Würth Museum in
Künzelsau, Germany in October and the Pinacoteca in Athens,
Greece in 2006. Additional museums in Hanover and Baden-Baden
have also expressed an interest in exhibiting them.
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