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WSWS : Arts
Review : Film
Reviews
Confused, struggling America
By David Walsh
30 November 2004
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I Heart Huckabees, directed by David O. Russell, written
by Russell and Jeff Baena.
I Heart Huckabees, the new film by David O. Russell,
director of Flirting With Disaster (1996) and Three
Kings (1999), is something of a personal as well as a social
statement. A confused and unresolved statement, but one that points
in a more unsettling, provocative direction than the vast majority
of American films. (It has received some quite hostile notices
in part as a consequence. Two influential film critics managed
to find the work, respectively, an authentic and an
unmitigated disaster.) Russells work at least
shows signs of intelligence and an active intuition. There are
things here worth considering.
The films story and structure are deliberately chaotic,
even at times nonsensical. Describing its general contours may
not help that much. An environmental activist, Albert Markovski
(Jason Schwartzman), beset by personal and professional problems
and troubled in particular by a series of coincidences, seeks
out the services of a pair of married existential detectives,
Bernard and Vivian Jaffe (Dustin Hoffman and Lily Tomlin), who
promise to look into his situation. Bernard, using a blanket to
illustrate his points, argues that everything in the universe
is interconnected (he says, more or less, poking his fingers up
through the blanket: heres the Eiffel Tower, heres
me, heres you, heres a hammer.)
We first find Albert royally cursing the world, after one piece
of land he attempted to save has been reduced to a single rock,
and wondering to himself, Is it hopeless? Can you change
things? He is being unceremoniously shoved aside as the
leader of a local branch of the Open Spaces coalition
by a smooth-talking executive, Brad Stand (Jude Law), from Huckabees,
a giant retail chain. Brad has joined the group to subvert the
pro-environmental effort and ensure his companys ability
to build a new megastore on a stretch of marshland.
Meanwhile, Albert gets introduced by the detectives to his
spiritual other, a firefighter, Tommy Corn (Mark Wahlberg),
who has been traumatized by September 11. Tommys newfound
intellectual and moral restlessness has cost him his wife and
family. He has learned too much, about oil and US support for
Arab dictatorships, child labor in Indonesia, global
warming and similar matters, ever to be satisfied with his former
existence. Disturbed by Americans dependence on petroleum,
he rides his bicycle to the scenes of fires! Tommy is one of the
films most intriguing figures, and one of the clearest indications
that Russell has an antenna extended in interesting directions.
As Albert sinks deeper into despair, he becomes tempted (along
with Tommy) by the outlook of the Jaffes arch-enemy (or
perhaps not), glamorous French philosopher Catherine Vauban (Isabelle
Huppert). She sweepingly preaches that human beings are isolated
and alone, that the world is dominated by cruelty, misery
and meaninglessness. One strives for pure being, according
to Vauban, but one is constantly drawn back into the human drama
of desire, suffering, etc. She urges Albert to indulge himself,
and helps him in that effort.
Brad hires the existential investigators too, primarily to
unsettle his rival, Albert. Once that goal has been accomplished,
he wants out of the deal. However, he finds himself contractually
obliged to go through with the investigation of his life, and
it ends up plunging him into uncertainty and self-doubt. Thrown
into a crisis along with him is his girlfriend, Huckabees
spokesmodel, Dawn Campbell (Naomi Watts). She goes from making
commercialsfor everything from mops to topsdressed
in skimpy (and patriotic) outfitsto looking like an Amish
bag-lady, in another characters words.
These are a few of the films goings-on. There are more.
The film goes on too long. The last twenty minutes are largely
tedious and confused. Russell did not, it would seem, know how
to end his film satisfactorily. One draws the general inference
that Alberts struggle for the environment is futile, but
the only thing that can be done. Perhaps he has found a soulmate
in Tommy. The films conscious conclusionsamong them
that perhaps the universe is, in fact, interconnected and disconnected
at the same timeare not terribly earthshaking. However,
I Heart Huckabees should not be judged solely on the basis
of its weaknesses, obvious as they may be.
Along the way Russell has demonstrated a keen and critical
eye for various aspects of contemporary American culture, or lack
thereof. His depiction of the rather ineffectual activistsAlbert
writes poems as part of his protest, including one that contains
the immortal line, You rock, rock; he plants, briefly,
a tree in the middle of a crowded parking lotis entirely
on the mark. Outmaneuvered at every point, Albert is not the slightest
match for Brad and Huckabees.
Law is comically memorable as the glad-handing Brad, professing
his deepest respect for the environment, for the marshland and
all the little forest creatures, as he sells his fellow coalition
members down the riverall of them happy and eager to goand
earns his promotion to corporate. One of the nicest
touches has Brad organizing country music star Shania Twain to
sing at a benefit for the marshland or whats left of it.
He drops her name at every turn. The kitsch of American corporate
life is nicely captured.
Hoffman and Tomlin, both of them always best at comedy, do
a lovely, silly turn as the Jaffes, who spy on their clients in
the bedroom and bathroom as part of their existential
investigations.
One of the most amusing moments, albeit brief, involves Dawn,
the now disillusioned Huckabees spokesmodel. Having taken
to wearing bonnets and overalls in protest against her previous
superficial existence, she insists on making 30-second commercials
for the company products, in which she forlornly waves new outfits
and ends up flat on her face in despair.
There are these and other touches. Russell has a genuine feel
(and not a malicious one) for the well-meaning self-delusions
of the American middle class. One is not likely to forget the
wonderful meal at which Tommy and Albert are present, presided
over by an engineer and his wife. After grace, over utterly bland-looking
Middle American spaghetti and meatballs, Tommy and
the engineer get into a shouting match over petroleum, SUVs and
whether it is possible to have decent jobs and a decent environment.
Jesus comes up in the conversation as well.
In response to one of Tommys grander arguments about
being and nothingness, the man reminds him, Were not
in infinity, were in the suburbs. He tells Tommy and
Albert that their ideas are socialism. Criticized
for their gas-guzzling and socially irresponsible ways, the wife
protests, We took in a Sudanese refugee! The details
of the scene, including the rather stupid children of the couple,
rendered openmouthed by anything outside their immediate realm,
are sharply and cleverly filled in.
The films attempt at finding psychological roots for
the characters problems is less convincing. A scene, for
example, in which Catherine takes Albert to his familys
apartment and teaches him how he was trained from an early age
to betray himself by his parents, and that he had
been orphaned by [his mothers] indifference,
seems contrived and somewhat clichéd. Likewise with the
Jaffes all too meaningful mantra, in response to Brads
crisis, How am I not myself. Yes, people betray their
own interests and, yes, they are not truly themselves, but this
is not a purely individual, psychological dilemma. Why is so much
of American life, including its public and political life, false,
unreal, mythological, fantasized? The filmmaker would do better
to address himself to that.
No, the strength of I Heart Huckabees lies almost entirely
in its vivacious, critical, slightly manicand not unsympatheticpictures
of confused and struggling Americans. (The filmmaker, one imagines,
would not be unduly offended to include himself in that latter
category.) Although it makes no explicit political argument, this
is one film in the light of which the 2004 election, both campaign
and outcome, would not be entirely incomprehensible.
Again, the fact that Russell places at the center of his untidy
film (interestingly, the focus of the work shifts perceptibly
at a certain point from Albert to Tommy) a worker, a firefighter,
radicalized, though in a limited, Green manner, by
the September 11 events, must have some significance. The filmmakers
ideas are vague and diffuse, far from being fully worked out or
developed, but he senses and communicates something about the
troubled and potentially volatile state of the country.
Russell is obviously aghast at the way the world is and, simultaneously,
disturbed by the violence of his own reactions (the opening sequence
of the mild-mannered environmentalist pointlessly screaming obscenities
sticks in the memory). He is sympathetic to people and, at the
same time, does not understand why they put up with so much abuse,
corruption and stupidity.
Why are Americans so susceptible to hucksterism and propaganda
and nonsense, the film seems to ask, almost parenthetically? Well,
for definite historical and social reasons ... and within definite
historical and social limitations. Russell needs to understand
both these sets of facts. His angry but understanding attitude
will not remain as it is indefinitely. Russell, one suspects,
must develop a deeper understanding of Americas social and
ideological difficulties or eventually turn misanthropically against
its population.
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