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Festivals
The 12th Human Rights Watch Film Festival in London
Trade Off and Pester Power: Radicalism's dead
end critique of globalisation
By Paul Bond
28 May 2001
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Trade Off, by Shaya Mercer, is the latest film to focus
on the protests against the World Trade Organisation meeting in
Seattle in 1999. Filming on a shoestring budget, Mercer visited
as many places as it was possible to get to with one camera crew
as events unfurled on the streets of Seattle.
Seattle revealed the explosiveness of the social tensions building
up within world capitalism, and especially within America. The
significance of a demonstration of opposition to global capitalism
at the heart of the system itself, after a protracted period of
quiescence should not be underestimated. Nor should it be overestimated.
It is important to analyse such a development critically and soberly,
and make a reasoned assessment of how to develop it further. This
Mercer refuses to do. Instead, the film comes across as a comedy.
It is not that there is no room for such a film but, here, the
jokes are a substitute for explaining events.
Mercer's chronological approach shows how the protest developed.
The film is at its best showing how the early naiveté of
many of the protesters was challenged as they confronted the specially
trained and armed police. There is a telling sequence in which
a Channel 4 reporter, after the declaration of the state of emergency,
points out repeatedly to the Mayor and Police Chief that the demonstrators'
violence began only after police attacks.
Some protestors were still shouting the slogan No violence,
the world is watching as the police tear-gassed demonstrators
and bodily picked them off the street. Han Shan of the Ruckus
Society comments, They've thrown away the constitutiona
painful echo of protesters' earlier appeals to the police to uphold
the constitution. It became quite clear (particularly through
the number of cases still pending for the American Civil Liberties
Union) that the question of how best to defend democratic rights
was starkly posed here.
It is also possible, although this was not Mercer's intention,
to see the limitations of the protest. At the beginning of the
film Han Shan is seen describing Seattle as kicking off
a movement. At the end of the film he says that the linking
up of groups and the demand for WTO accountability signify a victory.
Mike Dolan of the New York People's Galas is seen at the end of
the film saying that the strategic goal of the movement would
be that the next US administration would think twice about global
economic issues, after saying to itself, Remember Seattle!
For a relatively new film, it has rapidly been left behind
by events. The recent Summit of the Americas in Quebec, with its
accompanying Summit of the People, shows how far the movement
has been neutered and even co-opted by the trade union bureaucracy
and others.
At no point in Mercer's film do we see a thoroughgoing attempt
at understanding the phenomenon of globalisation. There was some
footage from an International Forum on Globalisation Teach-In
held before the WTO, but it was frustratingly brief. It was also
not apparent a) on what basis the lecturers opposed globalisation;
b) whether they agreed with each other and c) what layers of protesters
they were addressing.
Mercer glorifies the confusion under the guise of defending
diversity.
At the time of the Seattle events the World Socialist Web
Site wrote, The development of a political movement
against global capitalism requires above all a conscious recognition
that it is capitalism, not the increasingly global character of
modern society, which is the real enemy.
The historical task confronting mankind is not to reject
science and technology or to resurrect a bygone era of small-scale
or localised economy, but to take the enormous productive forces
created by human labour out of the hands of the transnational
corporations and national states, and make them the common possession
of all humanity, with their development subordinated, in a rational
and planned way, to human needs.
The Seattle protests were noteworthy for the relative absence
of nationalism and chauvinism, but without the above perspective
these sentiments have grown. Radical-sounding slogans such as
They say Free Trade, we say Fair Trade, for example,
found an echo in the banner Unfair Trade attacks American
jobs of the AFL-CIO US trade union federation. The film
also shows Jim Hoffa tub-thumping at the union bureaucracy's Labor
Day rally. For Mercer the image is all-important. She makes matters
worse by omitting any reference to the AFL-CIO's demands for economic
protectionism such as the call to dump Chinese steel in the harbour.
Since Seattle the trade union bureaucracy has attempted to
take the movement under its wingto channel it behind the
Democratic Party and promote its own reactionary agenda of America
first.
At the discussion session after the screening, Mercer apologised
for the number of Democratic Party senators featured in the film.
Tom Hayden, leader of anti-Vietnam war protests in 1968 and long-time
Democratic state legislator in California, is shown having dusted
off his Black Panther turtleneck sweater. He spoke for many of
those represented when he talked in the film of trying to
return democracy to local elected officials.
Mercer presents the diversity of the demonstration as being
its triumph. This is not to say that there is no merit in attempting
to present as extensive a catalogue of events as possible. But
an honest presentation of events would be a start. In the discussion
after the screening, a member of the Socialist Equality Party
in Britain raised this lack of focus as a political problem. Alternative
comedian and filmmaker Mark Thomas answered by saying looking
for common causes is important. Yet without a clear understanding
both of the problem and of how to overcome it, we are reduced
to the level of patching up an impossible system. As one supporter
of the US Green Party expressed it in the film: WTO is the
Wrong Trade Organisationas though there could be a
right one without some fundamental change to the world's economic
system.
Mercer has called her film Trade off, which
she defines at the beginning of the film as a balance of
facts, all of which are not attainable at the same time.
It is clear, despite her apologies, that all she thinks is attainable
is to put pressure on the Democratic Party and trade union bureaucracies
and calls for the protection of the nation-state. The film does
not provide a genuine alternative to the transnational corporations
and capitalist governments.
Trade Off was shown in a double-bill with the short
film Pester Power, made by the Mark Thomas, who visited
a north London school to discuss the question of corporate advertising
on school exercise books. It developed into a discussion of exploitation
of Indonesian workers by Adidas. The film was at its best when
tackling concrete issues such as wages and the company's defence
of child labour. It is less ambitious than Trade Off. It
is, essentially, an educational item. It emerged in the discussion
that this was partly a result of Channel 4 television's legal
requirement for balance in its programming, which
meant Thomas had to afford airtime to counter-arguments from his
targets. The film was again limited by the same political shortcomings
as Trade Off.
Thomas too believes a broad opposition movement can only fight
on the most elementary issues. He does not see the formation of
a perspective for that movement as being essential to any step
forward. When the previously mentioned SEP member rose to speak
he said, You can all leave now if you want. Here comes the
politics. Later he added, What is important was to
build a mass movement. Thomas, like Mercer, holds the view
that what is important is the number of people you get protesting,
not what they are protesting about.
See Also:
An overview of the 12th Human Rights Watch
Film Festival in London
[28 May 2001]
Marxist internationalism
vs. the perspective of radical protest
A reply to Professor Chossudovsky's critique of globalization
[21 February 2000]
Thousands protest
at World Trade Organization meeting in Seattle
Political first principles for a movement against global capitalism
[30 November 1999]
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