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WSWS : Arts
Review : Film
Reviews
Generalities
The Virgin Suicides, directed by Sofia Coppola, screenplay
by Coppola, from the novel by Jeffrey Eugenides
By David Walsh
23 June 2000
Use
this version to print
At the center of The Virgin Suicides are five sisters
growing up in a comfortable Detroit suburb in the 1970s, all of
whom take their own lives within the space of a year. The film
is narrated collectively by a group of neighborhood boys, now
older, who idolized and idealized the five girls.
The first sister to kill herself is the youngest, Cecilia (Hanna
R. Hall). A doctor treating the girl after her first attempt at
suicide remarks, You're not even old enough to know how
bad life gets. Cecilia calmly replies, Obviously,
doctor, you've never been a 13-year-old girl. Her second
and successful effort to take her own life delivers a blow from
which her sisters and parents perhaps never recover.
Nonetheless, her older sister Lux (Kirsten Dunst) makes an
effort to have a life. She takes up with a handsome fellow student,
Trip Fontaine (Josh Hartnett). They make a lovely couple. Unfortunately,
Trip is overpowered by his feelings for Lux, or perhaps her physical
reality, and abandons her the night of the big dance. Her arrival
home at dawn sets off a family crisis. The girls are taken out
of school, virtually imprisoned in their own home. Their mass
suicide is in part a protest.
One of the themes of the original novel and Sofia Coppola's
film might be that the gap between male fantasy about female sensuality
and sexuality and their reality has potentially catastrophic consequences.
Another might be that any effort to stifle this sensuality and
sexuality may also prove disastrous. In fact, various forces are
at work destroying the girls, including their own inability or
unwillingness to locate a secure or coherent place for themselves
in the world.
The film suggests that adolescent girls are unhappy, and that
the people and institutions in their lives are incapable of understanding,
much less addressing this unhappiness. As far as it goes, this
seems a legitimate theme to pursue.
However, the film doesn't go much farther than this level of
generality. The excuse for the diffuse and dreamy' feel
of the thing is that this is a collective memory, an idealized
memory at that. I don't think this is a legitimate excuse; memory
can produce quite distinct, if distorted or false, images, and,
anyway, the result is artistically unsatisfying. Everything simply
seems vague, unfocused. For example, there is hardly a hint of
the mid-1970s (aside from the soundtrack), or of the American
Midwest, or of a suburban social milieu. The lack of concreteness
and precision isn't the result of hazy memory, but of limited
artistic abilities.
The general diffuseness extends to every aspect of the film.
The director doesn't know what attitude to adopt toward the familywhether
to smirk at its tribulations or sympathize with them, so she does
both, and the two approaches negate one another. We're left with
little feeling for them. The attitude to fantasy is likewise contradictory.
Presumably we're meant to criticize the boys' relatively banal
dreams about the girls, creatures they hardly know. By casting
attractive and alluring actresses, almost nothing like typical
suburban girls, the film tends to reinforce fantasy; it adds its
own manipulations to the mix. That can't be helpful.
The worst thing is that the deaths themselves leave us more
or less unaffected. Somehow the director, despite her undoubted
sincerity, treats the events too lightly. The suicide of one girl
or boy is a horrible event. It's almost unimaginable that someone
that young would choose not to taste life, even though we know
its difficulties. Mass suicide of the young is that much
more horrifying and unimaginable. At that point such an episode,
by the logic of its own implications, becomes a social
tragedy. One would want to know all about the circumstances, to
make sense of them, to do everything in one's power to ensure
that such an event never took place again. One might even be obliged
to ask: why are so many people so unhappy in the greatest
nation on earth?
But The Virgin Suicides is an essentially complacent
work. The emphasis is not on making sense of the deaths, nor on
a critique on the girls' conditions of life, except in the most
obvious manner (the mother represses them and the father stands
by and watches). The director irresponsibly turns the suicides
into something ineffable, mysterious, almost inevitable. Their
dramatic presentation in the end is something of a gimmick.
We only see outlines of a drama, of tragedy. Like Girl,
Interrupted and American Beauty, although more honest
and straightforward than those works, The Virgin Suicides is
an inadequate view of American life. All the truly difficult problems,
the ones that matter, are sidestepped.
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