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At a loss
Orphans, written and directed by Peter Mullan
By David Walsh
27 July 1999
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Peter Mullan is a Glasgow-born actor and director. He played
the leading role in British filmmaker Ken Loach's My Name is
Joe, winning a prize for his acting at the Cannes film festival.
He also appeared in Riff Raff and Trainspotting.
Mullan has directed television dramas and several short films;
Orphans is his first feature film.
Michael, Thomas, John and Sheila, Glasgow natives, have just
lost their mother. In the course of one night, on the eve of the
latter's funeral, a number of things befall them.
Thomas gets up in a bar and sings a lugubrious song dedicated
to his mother, sending a few of the patrons into giggles. Michael
attacks them and gets stabbed for his efforts. John, the youngest
brother, swears revenge on the knife-wielder. Sheila, confined
to a wheelchair by a debilitating disease, gets left in Thomas'
charge. Unfortunately, the eldest son is a devout Catholic and
has promised his mother he would spend the night in church with
her body. Wanting no part of that plan, Sheila sets off in the
mean streets of Glasgow by herself. Fortunately, a family of good
samaritans takes her in for the night. John meanwhile goes in
search of a gun. Michael pays an unhappy visit to his ex-wife
and children. He won't go to a hospital for his stab wound because
he plans to show up for work in the morning and claim the injury
came as the result of an industrial accident.
The four are parentless, but they are orphans in a larger sense.
The power of traditional affiliations and restraints has weakened.
Thomas clings to the Catholic Church, but it is clearly a losing
battle. In the course of his overnight stay, he and Sheila manage
to smash a statue of the Virgin Mary to smithereens and a freak
storm blows the roof off the church.
For the other siblings, the absent elements are less obvious.
Michael (Douglas Henshall), the central figure, seems disconnected
from nearly everyone, his loss of blood from the stab wound a
metaphor for an emotional dissolution. He seems in danger of fading
away. John (Stephen Cole) is all anger and cursing and threats
of violence. Fortunately, faced with the choice of doing real
mayhem, he turns back. Their sister Sheila (Rosemarie Stevenson)
is perhaps the most appealing character, the one for whom one
feels the greatest empathy. Where the brothers' aggression alienates
them from each other and nearly everyone else, her very vulnerability
and helplessness opens up the possibility of some sort of human
relations.
All in all, these are people without much to go on. From the
point of view of social life, there must be some significance
in Mullan's portrayal of a working class population in which the
trade unions, the Labour Party and other such institutions no
longer play any meaningful role. His characters, in the historic
sense, have been orphaned. One is left with the image of people
who now have to go it on their own, facing an uncertain future.
This is not an unimportant perception.
Whether the film is artistically successful is another matter.
It certainly contains authentic and moving moments. There is also
a great deal of unconvincing shouting, particularly in the scenes
involving John and his quest for revenge. The conception that
truth emerges more or less unaided when actors scream at each
other full in the face is something that does not die easily.
Mullan obviously wants to go beyond Loach-type naturalism.
It is less clear that he knows how to accomplish this. He includes
a number of absurdist sequences: the roof blown off the church;
the near-rape of a woman to whose husband John and a lowlife companion
deliver pizza; a group of girls in party hats pushing Sheila's
wheelchair through the night; a peculiar scene in which Michael
is set upon by a sadistic pub owner (this begins to feel a little
like Pulp Fiction); Michael, near death from loss of blood,
drifting down the Clyde on a raft, and so forth.
The difficulty is that the disparate elements do not entirely
cohere. If the storm and the wreckage done to the church are to
be taken with a grain of salt, then what are we to make of the
film's definitively non-metaphorical moments, for example, an
angry realistic confrontation between Michael and
John? In fact, the one event feels no more real than
the other.
The film does not strike one as having been fully worked out
from a single artistic point of view. Mullan has not truly stepped
outside of a certain tradition of slice of life filmmaking,
he has merely permitted himself certain luxuries within it. It
is indicative of the weight of the naturalist tradition within
British filmmaking that Mullan obviously feels his relatively
brief forays into the surreal to be quite daring,
perhaps liberating. It should be remembered, however, that even
in Britain tradition is not everything. The entire history of
world cinema and art generally is available to every filmmaker.
There is talk of a New Scottish Cinema, following
hard upon the heels of talk about the New British
and New Irish cinemas. Much of this is idle chatter,
a media concoction, and should not be discussed in serious circles.
It would be wrong on that account to dismiss someone like Mullan.
With whatever limitations, he is obviously a filmmaker with a
good deal of heart and feeling.
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